1:7

ibu jari(TB/TL) <0931> [their thumbs. Heb. the thumbs of their hands and of their feet.]

This was not an unusual act of cruelty in ancient times towards enemies.--’lian informs us, that in after ages "the Athenians, at the instigation of Cleon, son of Cleoenetus, made a decree that all the inhabitants of the island of ’gina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar." It was a custom among those Romans who did not like a military life, to cut off their thumbs, that they might be incapable of serving in the army; and for the same reason, parents sometimes cut off the thumbs of their children.

memungut(TB/TL) <03950> [gathered. or, gleaned. as I have.]

1:7

demikianlah dibalaskan

Im 24:19; Yer 25:12 [Semua]

ke Yerusalem

Yos 10:1; [Lihat FULL. Yos 10:1]

12:5

12:5

sungai Yordan.

Yos 2:7; [Lihat FULL. Yos 2:7]

13:6

suaminya ........ abdi(TB)/lakinya ....... seorang(TL) <0376> [A man.]

rupanya ... rupa(TB/TL) <04758> [countenance was.]

menakutkan(TB)/hebat(TL) <03372> [terrible.]

kutanyakan(TB)/kutanya(TL) <07592> [but I asked, etc.]

The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.

namanya(TB/TL) <08034> [his name.]

13:6

abdi Allah,

Hak 13:8; 1Sam 2:27; 9:6; 1Raj 13:1; 17:18 [Semua]

malaikat Allah,

Bil 22:22; [Lihat FULL. Bil 22:22]

amat menakutkan.

Mazm 66:5

18:1

raja(TB/TL) <04428> [no king.]

The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.

suku ...................... suku-suku(TB)/bangsa ....................... suku(TL) <07626> [the tribe.]

zaman ............ zaman ............. hari(TB)/zaman .......... zaman .................. hari(TL) <03117> [for unto.]

18:1

Judul : Bani Dan menetap di Lais

Perikop : Hak 18:1-31

ada raja

Hak 17:6; [Lihat FULL. Hak 17:6]

suku-suku Israel.

Yos 19:47; Hak 1:34 [Semua]

18:3

dikenal(TB)/dikenalnya(TL) <05234> [they knew.]

They knew by his dialect or mode of pronunciation, that he was not an Ephraimite: see the parallel texts.

[and what hast.]

18:3

suku Lewi

Hak 17:7

19:10

berhadapan(TB)/bertentangan(TL) <05227> [over against. Heb. to over against. Jebus.]

19:10

dengan Yebus

Kej 10:16; [Lihat FULL. Kej 10:16]; Yos 15:8; [Lihat FULL. Yos 15:8] [Semua]

21:5

sumpah ... sungguh-sungguh(TB)/sumpah besar(TL) <07621 01419> [a great oath.]

21:5

suku Israel

Hak 20:1